{"id":339,"date":"2022-08-22T20:59:34","date_gmt":"2022-08-22T18:59:34","guid":{"rendered":"https:\/\/bratrstvo.svatymichalbrno.cz\/?p=339"},"modified":"2022-08-22T21:38:37","modified_gmt":"2022-08-22T19:38:37","slug":"atanasovo-vyznani-viry","status":"publish","type":"post","link":"https:\/\/bratrstvo.svatymichalbrno.cz\/?p=339","title":{"rendered":"Atan\u00e1\u0161ovo vyzn\u00e1n\u00ed v\u00edry"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Latinsk\u00fd text:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Quic\u00famque&nbsp;vult salvus esse, ante \u00f3mnia opus est, ut t\u00e9neat cath\u00f3licam fidem: Quam nisi quisque \u00edntegram inviolat\u00e1mque serv\u00e1verit, absque d\u00fabio in aet\u00e9rnum per\u00edbit. Fides autem cath\u00f3lica haec est: ut unum Deum in Trinit\u00e1te, et Trinit\u00e1tem in unit\u00e1te vener\u00e9mur. Neque confund\u00e9ntes pers\u00f3nas, neque subst\u00e1ntiam separ\u00e1ntes. Alia est enim pers\u00f3na Patris \u00e1lia F\u00edlii, \u00e1lia Sp\u00edritus Sancti. Sed Patris, et F\u00edli, et Sp\u00edritus Sancti una est div\u00ednitas, aequ\u00e1lis gl\u00f3ria, coet\u00e9rna mai\u00e9stas. Qualis Pater, talis F\u00edlius, talis Sp\u00edritus Sanctus. Incre\u00e1tus Pater, incre\u00e1tus Filius, incre\u00e1tus Sp\u00edritus Sanctus. Imm\u00e9nsus Pater, imm\u00e9nsus F\u00edlius, imm\u00e9nsus Sp\u00edritus Sanctus. Aet\u00e9rnus Pater, aet\u00e9rnus F\u00edlius, aet\u00e9rnus Sp\u00edritus Sanctus. Et tamen non tres aet\u00e9rni, sed unus aet\u00e9rnus. Sicut non tres incre\u00e1ti, nec tres imm\u00e9nsi, sed unus incre\u00e1tus, et unus imm\u00e9nsus. Sim\u00edliter omn\u00edpotens Pater, omn\u00edpotens F\u00edlius, omn\u00edpotens Sp\u00edritus Sanctus. Et tamen non tres omnipot\u00e9ntes, sed unus omn\u00edpotens. Ita Deus Pater, Deus F\u00edlius, Deus Sp\u00edritus Sanctus. Et tamen non tres dii, sed unus est Deus. Ita D\u00f3minus Pater, D\u00f3minus F\u00edlius, D\u00f3minus Sp\u00edritus Sanctus. Et tamen non tres D\u00f3mini, sed unus est D\u00f3minus. Quia, sicut singill\u00e1tim unamqu\u00e1mque pers\u00f3nam Deum ac D\u00f3minum confit\u00e9ri christi\u00e1na verit\u00e1te comp\u00e9limur: ita tres Deos aut D\u00f3minos d\u00edcere cath\u00f3lica religi\u00f3ne prohib\u00e9mur.&nbsp;Pater a nullo est factus: nec cre\u00e1tus, nec g\u00e9nitus. F\u00edlius a Patre solo est: non factus, nec cre\u00e1tus, sed g\u00e9nitus. Sp\u00edritus Sanctus a Patre et F\u00edlio: non factus, nec cre\u00e1tus, nec g\u00e9nitus, sed proc\u00e9dens. Unus ergo Pater, non tres Patres: unus F\u00edlius, non tres F\u00edlii: unus Sp\u00edritus Sanctus, non tres Sp\u00edritus Sancti. Et in hac Trinit\u00e1te nihil prius aut post\u00e9rius, nihil maius aut minus: sed totae tres pers\u00f3nae coaet\u00e9rnae sibi sunt et coaequ\u00e1les. Ita ut per \u00f3mnia, sicut iam supra dictum est, et \u00fanitas in Trinit\u00e1te, et Tr\u00ednitas in unit\u00e1te vener\u00e1nda sit. Qui vult ergo salvus esse, ita de Trinit\u00e1te s\u00e9ntiat.&nbsp;Sed necess\u00e1rium est ad aet\u00e9rnam sal\u00fatem, ut incarnati\u00f3nem quoque D\u00f3mini nostri Iesu Christi fid\u00e9liter credat. Est ergo fides recta ut cred\u00e1mus et confite\u00e1mur, quia D\u00f3minus noster Iesus Christus, Dei F\u00edlius, Deus et homo est. Deus est ex subst\u00e1ntia Patris ante s\u00e1ecula g\u00e9nitus: et homo est ex subst\u00e1ntia matris in s\u00e1eculo natus. Perf\u00e9ctus Deus, perf\u00e9ctus homo: ex \u00e1nima ration\u00e1li et hum\u00e1na carne subs\u00edstens. Aequ\u00e1lis Patri sec\u00fandum divinit\u00e1tem: minor Patre sec\u00fandum humanit\u00e1tem. Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversi\u00f3ne divinit\u00e1tis in carnem, sed assumpti\u00f3ne humanit\u00e1tis in Deum. Unus omn\u00edno, non confusi\u00f3ne subst\u00e1ntiae, sed unit\u00e1te pers\u00f3nae. Nam sicut \u00e1nima ration\u00e1lis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro sal\u00fate nostra: desc\u00e9ndit ad \u00ednferos: t\u00e9rtia die resurr\u00e9xit a m\u00f3rtuis. Asc\u00e9ndit ad caelos, sedet ad d\u00e9xteram Dei Patris omnipot\u00e9ntis: inde vent\u00farus est iudic\u00e1re vivos et m\u00f3rtuos. Ad cuius adv\u00e9ntum omnes h\u00f3mines res\u00fargere habent cum corp\u00f3ribus suis: et reddit\u00fari sunt de factis pr\u00f3priis rati\u00f3nem. Et qui bona eg\u00e9runt, ibunt in vitam aet\u00e9rnam: qui vero mala, in ignem aet\u00e9rnum. Haec est fides cath\u00f3lica, quam nisi quisque fid\u00e9liter firmit\u00e9rque cred\u00edderit, salvus esse non p\u00f3terit. Amen.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Imprimatur. Prague, die 10. Februari 1947. Prael. DR Theophilus Opatrn\u00fd<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><strong>Tradi\u010dn\u00ed \u010desk\u00fd p\u0159eklad:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kdokoli&nbsp;&nbsp;chce b\u00fdti spasen, jest p\u0159edev\u0161\u00edm t\u0159eba, aby se dr\u017eel katolick\u00e9 v\u00edry. Kdo by ji celistvou a nepru\u0161enou nezachov\u00e1val, beze v\u0161\u00ed pochyby na v\u011bky zahyne. V\u00edra katolick\u00e1 pak jest, \u017ee uct\u00edv\u00e1me jednoho Boha v Trojici a Trojici v jednot\u011b. Nesm\u011b\u0161uj\u00edce bo\u017esk\u00fdch Osob, ani\u017e d\u011bl\u00edce jejich podstatu. Jin\u00e1 jest toti\u017e Osoba Otcova, jin\u00e1 Synova, jin\u00e1 Ducha Svat\u00e9ho. Av\u0161ak Otce i Syna i Ducha svat\u00e9ho jedno jest bo\u017estv\u00ed, stejn\u00e1 sl\u00e1va, sole\u010dn\u00e1 v\u011b\u010dn\u00e1 velebnost.&nbsp;Jak\u00fd Otec, takov\u00fd Syn, takov\u00fd Duch svat\u00fd. Nestvo\u0159en\u00fd Otec, nestvo\u0159en\u00fd Syn, nestvo\u0159en\u00fd Duch Svat\u00fd. Nekone\u010dn\u00fd Otec, nekone\u010dn\u00fd Syn, nekone\u010dn\u00fd Duch Svat\u00fd. V\u011b\u010dn\u00fd Otec, v\u011b\u010dn\u00fd Syn, v\u011b\u010dn\u00fd Duch svat\u00fd. A p\u0159ece ne t\u0159i v\u011b\u010dn\u00ed, n\u00fdbr\u017e jeden V\u011b\u010dn\u00fd.&nbsp;Rovn\u011b\u017e tak nejsou t\u0159i nestvo\u0159en\u00ed, ani\u017e t\u0159i nekone\u010dn\u00ed, n\u00fdbr\u017e jeden Nestvo\u0159en\u00fd a jeden Nekone\u010dn\u00fd. Podobn\u011b jest v\u0161emohouc\u00ed Otec, v\u0161emohouc\u00ed Syn, v\u0161emohouc\u00ed Duch svat\u00fd. A p\u0159ece nejsou t\u0159i v\u0161emohouc\u00ed, n\u00fdbr\u017e jeden V\u0161emohouc\u00ed. Tak jest B\u016fh Otec, B\u016fh Syn a B\u016fh Duch svat\u00fd. A p\u0159ece ne t\u0159i bohov\u00e9, n\u00fdbr\u017e jeden jest B\u016fh.&nbsp;T\u00e9\u017e jest Hospodin Otec, Hospodin Syn, a Hospodin Duch svat\u00fd. A p\u0159ece nejsou t\u0159i Hospodinov\u00e9, n\u00fdbr\u017e jeden jest Hospodin. Nebo\u0165 tak, jak jednotliv\u011b o ka\u017ed\u00e9 z Osob vyzn\u00e1v\u00e1me, \u017ee jest P\u00e1n a B\u016fh, jak n\u00e1m p\u0159ikazuje k\u0159es\u0165ansk\u00e1 v\u00edra, tak n\u00e1m zakazuje katolick\u00e9 n\u00e1bo\u017eenstv\u00ed mluviti o t\u0159ech boz\u00edch a Hospodinech. Otce nikdo neu\u010dinil, nestvo\u0159il ani nezplodil. Syn poch\u00e1z\u00ed jen od Otce: nebyl u\u010din\u011bn, ani stvo\u0159en, n\u00fdbr\u017e zplozen. Duch svat\u00fd od Otce i Syna nebyl u\u010din\u011bn, ani stvo\u0159en, ani zplozen, n\u00fdbr\u017e vych\u00e1z\u00ed. Jeden jest tedy Otec, nikoli t\u0159i otcov\u00e9: jeden Syn, ne t\u0159i synov\u00e9: jeden Duch svat\u00fd, ne t\u0159i duchov\u00e9 svat\u00ed. V t\u00e9to Trojici z osob nen\u00ed d\u0159\u00edv\u011bj\u0161\u00ed nebo pozd\u011bj\u0161\u00ed, \u017e\u00e1dn\u00e1 v\u011bt\u0161\u00ed ani men\u0161\u00ed, n\u00fdbr\u017e v\u0161echny t\u0159i Osoby jsou souv\u011b\u010dn\u00e9 a navz\u00e1jem rovny. Tak\u017ee ve v\u0161em, jak ji\u017e bylo \u0159e\u010deno, je dlu\u017eno klan\u011bti se Jednot\u011b v Trojici i Trojici v Jednot\u011b. &nbsp;Kdo tedy chce b\u00fdti spasen, a\u0165 takto sm\u00fd\u0161l\u00ed o nejsv\u011bt\u011bj\u0161\u00ed Trojici. Ale k v\u011b\u010dn\u00e9 sp\u00e1se se pot\u0159ebn\u00e9, abychom tak\u00e9 v\u011brn\u011b v\u011b\u0159ili ve Vt\u011blen\u00ed na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista. Spr\u00e1vnou v\u00edrou tedy jest, abychom v\u011b\u0159ili a vyzn\u00e1vali, \u017ee n\u00e1\u0161 P\u00e1n Je\u017e\u00ed\u0161 Kristus, Syn Bo\u017e\u00ed, jest B\u016fh a \u010dlov\u011bk.&nbsp;Bohem jest z podstaty Otcovy, p\u0159ed v\u011bky zrozen\u00fd: \u010dlov\u011bkem jest z podstaty Matky narozen\u00fd v \u010dase. Dokonal\u00fd B\u016fh, dokonal\u00fd \u010dlov\u011bk: &nbsp;s rozumnou du\u0161\u00ed a lidsk\u00fdm t\u011blem. Rovn\u00fd Otci podle bo\u017estv\u00ed: men\u0161\u00ed Otce podle \u010dlov\u011b\u010denstv\u00ed. A\u010dkoliv je B\u016fh a \u010dlov\u011bk, nen\u00ed dvoj\u00ed. &#8211; Jedin\u00fd jest Kristus. Jest jedin\u00fd nikoli tak, \u017ee by se bo\u017estv\u00ed prom\u011bnilo v t\u011blo: n\u00fdbr\u017e t\u00edm, \u017ee on, B\u016fh, p\u0159ijal \u010dlov\u011b\u010denstv\u00ed. Jedin\u00fd ne sm\u00ed\u0161en\u00edm podstaty, n\u00fdbr\u017e jednotou osoby. Nebo\u0165 jako rozumov\u00e1 du\u0161e a t\u011blo jeden &nbsp;jest \u010dlov\u011bk, tak B\u016fh a \u010dlov\u011bk jest jeden Kristus.&nbsp;Jen\u017e trp\u011bl pro na\u0161i sp\u00e1su, sestoupil do pekel, t\u0159et\u00edho dne vstal z mrtv\u00fdch. Vstoupil na nebesa, sed\u00ed na pravici Boha, Otce v\u0161emohouc\u00edho, odtud p\u0159ijde soudit \u017eiv\u00fdch i mrtv\u00fdch. K jeho p\u0159\u00edchodu maj\u00ed v\u0161ichni lid\u00e9 vst\u00e1ti z mrtv\u00fdch se sv\u00fdmi t\u011bly: aby vydali po\u010det ze sv\u00fdch skutk\u016f. A ti, kte\u0159\u00ed \u010dinili dob\u0159e, p\u016fjdou do \u017eivota v\u011b\u010dn\u00e9ho, kte\u0159\u00ed v\u0161akkonali zl\u00e9, do v\u011b\u010dn\u00e9ho ohn\u011b. Toto jest v\u00edra katolick\u00e1, kdo by ji v\u011brn\u011b a pevn\u011b nezachov\u00e1val, nem\u016f\u017ee b\u00fdt spasen.&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Imprimatur. Prague, die 10. Februari 1947. Prael. DR Theophilus Opatrn\u00fd<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Latinsk\u00fd text: Quic\u00famque&nbsp;vult salvus esse, ante \u00f3mnia opus est, ut t\u00e9neat cath\u00f3licam fidem: Quam nisi quisque \u00edntegram inviolat\u00e1mque serv\u00e1verit, absque d\u00fabio in aet\u00e9rnum per\u00edbit. Fides autem cath\u00f3lica haec est: ut unum Deum in Trinit\u00e1te, et Trinit\u00e1tem in unit\u00e1te vener\u00e9mur. Neque confund\u00e9ntes pers\u00f3nas, neque subst\u00e1ntiam separ\u00e1ntes. Alia est enim pers\u00f3na Patris \u00e1lia F\u00edlii, \u00e1lia Sp\u00edritus Sancti. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[13],"class_list":["post-339","post","type-post","status-publish","format-standard","hentry","category-modlitby","tag-vyznani-viry"],"acf":[],"_links":{"self":[{"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=\/wp\/v2\/posts\/339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=339"}],"version-history":[{"count":1,"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=\/wp\/v2\/posts\/339\/revisions"}],"predecessor-version":[{"id":340,"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=\/wp\/v2\/posts\/339\/revisions\/340"}],"wp:attachment":[{"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bratrstvo.svatymichalbrno.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}